New “Communist Rap Song” Just the Phrase “Fuck Capitalism” Repeated 452 Times


Leftbook and Left Twitter alike are abuzz with some stunning new SoundCloud content out of Gainesville, Florida. Rapper “Lil’ Che”, a high school student from the northern Florida town and self-described “Maoist insurgent”, has released his new track “Fuc* KKKapitalizm (the teardown)” to critical acclaim from the Facebook and Twitter commentators who constitute the closest thing he faces to actual criticism, in an artistic or organisational sense.

“This shit WHIP,” explained one of the many like-minded commentators. “I fuckin bump this at the police”.

“12 people are capitalists,” added a YouTube commentator, presumably commenting at a time when only 12 people, as opposed to the current 3079, had “disliked” the video upload which contains the track in question.

The track, which opens with the expected post-trap music beat which sounds fantastic if you have a rig with big woofers and like absolute garbage out of your laptop speakers, consists almost entirely of Lil’ Che muttering, shouting, and apparently asking if, and we quote: “fuck capitalism”. The phrase, which forms an even greater percentage of the lyrics than it does of the title, has been summarised by fans as “pulling no punches” and “in your face”.

“FUCK CAPITALISM! FUCK capitalism, fuck CAPITALISM… fuck capitalism?” exclaims and then subsequently enquires the rapper as the beat builds towards a never-quite-arriving never-quite-hook.

“FUCK CAPITALISM fuck CAPITALISM FUCK CAPITALISM FUCK CAPITALISM fuck capitalism? FUCK CAPITALISM fuck capitalism fuck capitalism FUCK CAPITALISM fuck capitalism fuck capitalism FUCK CAPITALISM FUCK CAPITALISM FUCK CAPITALISM” continues the song, which has been repeatedly described as “a big mood” by alienated proletarian listeners from Maine to Melbourne.

The white southern rapper turned down the Spatula’s offer an interview, replying to our question “Your hit song respells the word ‘capitalism’ to begin with three sequential K’s. How would you say that your work fits within the broader picture of rap as a commodity in the age of the internet, and of so-called ‘race relations’ in the imperialist United States, particularly in the south, whence you hail?” with “lol n**** wtf u jus say?”.

Did you want to read some reviews of formally less-Marxist art with essentially more Marxist content? Then check out our Humourless Marxist Reviews series!

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Revolutionary Communist Party of Argentina Still Exists, they report


BUENOS AIRES – Our top secret Argentine source reports that the almost-ICOR member/affiliate PCR (Revolutionary Communist Party) of Argentina continues to exist, according to extremely credible information passed to them by the PCR itself, stating, and we quote “we are still holding it down for all the clowns in this bourgeois town”.

The reasons for the use of English to correspond between Argentine and Argentine could not be ascertained. Top dialecticians at the Spatula suspect that the PCR is so incredibly cognisant of the totality of class struggle that they foresaw that this statement would be significant to the Spatula, and would have to be translated to English accordingly.

Alternatively, perhaps we made up the quote for a gag on our stupid page.

Confirming that they “still hate Deng and everything” and “Trots should get shot”, the elusive and ROL-friendly Argentine Maoists sent in several photographs of themselves talking to the masses, which were very impressive, proletarian, and dialectical.

We did see a photo of them drinking wine, but it’s Argentina, so that’s proletarian there, right? In Turkey alcohol is so expensive that even the cheapest of beer reeks of petty bourgeois decadence, and in the rest of the normal world, wine is a bit French, innit?

Despite repeated e-mails, by time of press, no confirmation could be found that the hardest Argentine guerrillas of all time, the ex-Trots of PRT-ERP, still exist in any meaningful sense. But our PCR friends assured us that the People’s War™ in Perú continues, and will spread to Argentina around the same time “our people learn to speak proper Spanish”.

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Humourless Marxist Reviews: Behzat Ç.


Behzat Ç is a Turkish police drama about the existential crises of a detective investigating murders in the Turkish capital Ankara, which would not seem the usual target for a Humourless Marxist Review, particularly written by an Australian comrade, but here we are, aren’t we?

Why did I spend the past three years learning Turkish through this programme as my only form of international theory or practice, while my only domestic practice, organising fast food workers within RaFFWU, dwindled to nothing? Because the Worker’s Spatula Central Committee ordered me to do so, and if the vanguard of the vanguard of the vanguard of the world revolution tells you to watch some Turkish guy with a messy haircut run around in the dark punching criminals and being sad about it, you fucking do it, comrade.

When [REDACTED] first discovered me, I was just a low-level member of Socialist Alliance trying to organise the fast food workers of Melbourne. Now I speak fluent Turkish and am intimately familiar with Turkish drinking culture, and also I’m on my way to “Angara” to join the (Birleşik) Devrimci Parti’nin saflarına. All thanks to three seasons of a show about a cop.

Obviously, this is no communist show. The hero is an officer of the bourgeois state, after all. But the portrayal of the police in the show is consistently revealing of the limitations of “justice” in class society: driven by an honest conscience, whenever Behzat and his friends try to do the right thing, they are either forced to go against the explicit orders of the state bureaucracy and struggle against the actual forces of the state, or they find themselves undermined, and the unjust order uses the police force at large to protect the bourgeois individuals and class interests which, in the final instance, command them.

It’s easy to miss this theme, even for many critical Turkish viewers. In the service of gaining a more total understanding of Ankara society in all its diverse class and social contradictions than any Turkish person, merely from watching this television show, I have not left the house in the past six months, surviving on cigarettes, tea, and rakı, just like Behzat and his friends.

I’m told that a lot of Turkish “diziler” are fixated on the toiling lower classes, and Behzat Ç. is no exception, with many scenes portraying working class neighbourhoods, and even militant leftist organisations. The portrayal of these groups is in many ways inaccurate, but it is broadly sympathetic, and leftist viewers will certainly be interested in this theme.

The gender politics are also not perfect, as one might expect from a show so dominated by men, but it is interested to watch how even in this context, men have the ability to show emotional vulnerability and cry, etc. Presumably, this show influenced the US programme Steven Universe, which combines Harun’s love of snacks with the more emotionally healthy and gender-progressive men characters to create the titular Steven Universe, the Ankara cop of Anglo children’s TV heroes.

I have reported to [REDACTED] that I finished this series, and would recommend it to others trying to acclimate themselves with the Turkish language and the Ankara culture; she replied that I ought to write this review and publish it on the Spatula page. She then presented me with a thumb drive full of other Turkish “diziler” which she recommends for my flight to Turkey, including “Masum”, “Leyla ile Mecnun”, and “Şahsiyet”.

When I asked if these series were also about Ankara, or were about left politics in Turkey, she replied “no, they’re just really good for binge-watching”.

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Worker’s Spatula Begin Second Three-Year Plan


AN UNDISCLOSED LOCATION IN THE SWISS ALPS – Coming up on the third anniversary of the founding of Worker’s Spatula on the 16th of this month, Worker’s Spatula’s Central Committee have convened in a village in the Swiss Alps to appraise the successes and failures of the first Three-Year Plan and outline the second one, to be put into action immediately.

The Three-Year Plan was originally conceived of as a rough guide to the collective’s interventions for the coming period, both in terms of the process and the desired results. Following our general criticism of the 20th century experience as having been insufficiently dialectical, we chose a three-year period over a five-year period on the grounds that a change in quantity would effect a change in quality, and also Lenin: “Better Fewer, But Better”.

Several members spoke of their appraisal of our achievements with regard to our initial ambitions:

“Obviously the greatest success has been the high level of theoretical development of our cadres within the Spatula’s network, as well as our many readers scattered across all continents,” began one German representative, passing around some cigars procured on his recent trip to Haiti, the homeland of the Lordship–Bondage dialectic (citation: Susan Buck-Morss). “We are completely ahead of schedule on that front. Our original stated goal was to exceed Žižek’s level of Hegel-fetishism by 2018, we have actually transformed the international anti-revisionist movement into an invisible army of Hegel scholars. Praise the dialectic of history!”

“Typical German idealism,” hastily interjected an English representative. “Our greatest success has been material, namely our transformation of Worker’s Spatula from a backwards website into a great industrial power able to economically outproduce Great Moments in Leftism, and to do so relying principally on Turkish resources, against the vulgar economist predictions of the leftcom scoundrels.”

“Comrades, comrades,” interrupted a sobering voice with a Turkish accent from the back of the room, “it is the accepted thing at congresses to speak of achievements. That we have achievements is beyond question. They, these achievements, are, of course, not inconsiderable, and there is no reason to hide them. But, comrades, it has become a practice with us lately to talk so much of achievements, and sometimes so affectedly, that one loses all desire to speak of them once again. Allow me, therefore, to depart from the general practice and to say a few words not about our achievements, but about our weaknesses and our tasks in connection with these weaknesses.”

Recognising the Stalin quote, several Central Committee members present shifted uncomfortably in their seats, preparing for accusations of bureaucratisation.

With each week that brings us closer to 2019 and the 300th anniversary of the Nazi Nightmareland which is Liechtenstein, it becomes more and more obvious that no matter which tactics we employ, we are utterly powerless to bring down this regime. Nobody dares say it, but since we are all thinking it, I will stake my reputation on telling the truth: Liechtenstein imperialism is so impervious to our efforts to bring it down precisely because there is another, more powerful imperialist country defending it. I speak of course of Swiss imperialism.

At the beginning of our first Three-Year Plan, we determined that there was a need to grasp the Leninist assertion that imperialism is in fact the highest stage in the development of capitalism, and to retheorise this against the economically ignorant misconceptions which have become predominant in our movement. Our attacks on Liechtenstein have, in this light, been very correct and crucial for world revolution. But we cannot ignore the fact that we have spent considerable resources in 2018, suffering splits and even sacrificing martyrs to ensure the downfall of Liechtenstein from our base here in Switzerland, when it is the objective social and economic relations within Switzerland, and not our subjectivity as anti-Liechtenstein guerrillas, which have been holding back this revolutionary war.

We cannot hold this criticism back until the New Year’s Message and Self-Criticism: the head of global imperialism is Swiss monopoly capital, a force more powerful even than Liechtenstein. Our next Three-Year Plan must include a commitment to the theoretical and practical development of the revolutionary movement within Switzerland itself. Only thus can we construct a revolutionary movement actually capable of confronting these two greatest imperialist powers: Switzerland and Liechtenstein, who together prop up all others and indeed the entire capitalist world-system.

After a tense moment of silence, this speech was greeted with applause, and chants in support of the construction of a “pan-Alpine guerrilla movement” by August 2021.

Other criticisms of the first Three-Year Plan were that the seriousness of our commitment to Marxism has also weakened our ability to intervene in the sphere of internet content. The second Three-Year Plan is to include a commitment to gaining at least one new content-creator for every four people who have to stop contributing because of the demands of our real-world politics.

As the meeting rounded up, other aspects of the second Three-Year Plan were agreed upon in a democratic centralist fashion. By 2021, Worker’s Spatula expect to have:

  • Achieved full vegetarianism of the Central Committee and achieved majority vegetarianism by all Worker’s Spatula contributors. Bream will be phased out last among meats, and all meat-eating readers are encouraged to spend the next year transitioning through a bream-based diet to a vegetarian diet as quickly as possible.
  • Re-educated all cishet man comrades to never accept any relationship with a woman other than one based upon the heroic principles of socialist matriarchal polyandry.
  • Spatular agents within every single ICOR affiliate, a broad influence on other international anti-revisionist projects.
  • Recognition not only as the pinnacle of Marxist-Leninist internet content and the vanguard of the vanguard of the vanguard of the revolution, but also take over all those other communist meme pages on Facebook, directly or indirectly.
  • Used Twitter to make the sort of jokes we used to make on WordPress, then as the character count increases on that site, gradually turn the Twitter content into the sort of lengthy screeds which are now normative on the WordPress site, and by the end of the Three-Year Plan have to find another platform for dumb jokes on.

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France to Celebrate Football Victory by Returning to France as Usual



PARIS – As ecstatic crowds took the streets across France (as well as other Francophone countries and in many other places around the world) to celebrate France’s decisive victory over Croatia in the World Cup hosted in Moscow today, our correspondents in France peppered themselves throughout the crowds to surreptitiously extract the views of the celebrating masses.

“Yesterday, Bastille Day, today the World Cup! LONG LIVE FRANCE!” exclaimed Jean Thomas, a drunken gentleman wearing one of those tricolour leis who appeared to not particularly comprehend our correspondent’s question: “Do you think that this win will help legitimise the imperialist dominance of France over semi-colonial countries under the rubric of ‘Francophonie’ given the multinational origins of the French team and the consequent international support for this victory?”

“FRAAAAAAAAAAAAAANCE!” added Thomas, for emphasis.

Other slightly more sober French individuals gave insufficiently sober analysis of the win:

“I think it’s a wonderful thing that we won with such a diverse team. I think it will really bring France together, to show how many different kinds of people are all equally French,” explained Agathe Kowalski, a young liberal who is apparently just too young to remember the past few decades of domestic French politics.

“Bien sûr, parce que un étranger devient français quand il marque deux buts pour ce pays,” responded our correspondent, to empty stares from Kowalski and her friends.

Slightly removed from the crowds, some white French were more forthcoming with their less palatable views: “After everything we’ve given to these countries, why shouldn’t they feel themselves French? We have a culture, a civilisation, we gave them the football, you know,” explained one “absolutely not racist” gentleman with an intolerably French name.

“I would prefer if there were more French boys on the team,” interjected one of his friends.

“French boys?” enquired our correspondent, raising an eyebrow.

“Originally French, or non-immigrant, euh… t’vois, des blancs.”

Oh là là! Would you be interested in some slightly more intellectual or humorous but equally dismissive pieces about France? Voilà, fellow haters of bourgeois French society and its dictats!

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US Democrats Who Won’t Shut Up About “Russian Conspiracy” Part of Liechtenstein Conspiracy


WASHINGTON DC – Speaking on conditions of anonymity and that if for any reason their identity should be compromised, we would take them into a safehouse for the foreseeable future, a US State Department official revealed some shocking details about the ongoing “#RussiaGate” controversy in that country:

“Any reasonable person can see that the media and various public figures are kind of running with the idea that Russia’s behind every single controversy in the United States, without any of these necessarily making any sense. That’s not the interesting part.

“Some of us started getting suspicious around the time they declared Jill Stein was backed by the Russians. Now, it’s conceivable that Russia would want to use a third party vote to get Trump into office, but then they started talking about Sanders as part of some Russian conspiracy. Sanders would’ve beaten Trump, so that doesn’t make any sense.

“By now I’m sure you’ve heard, the DSA is Russia, #AbolishICE is Russia, Black Lives Matter, it’s all Russia, right? Now nobody can really believe all of that, can they? Is it just journalists having a bit of fun? But then why are Democrats going along with it? So I asked Senator [REDACTED], ‘do you really believe all this stuff about Black Lives Matter being paid by the Russians and so on?’, well he tells me ‘no, but I have to say it’.

“‘Why, the lobbyists?’ I asked, ‘which ones?’. Now, I could imagine all sorts of big money interests behind the Democrats want to keep steering the party as far right as they can, but no, he says, ‘certain fanatical anti-communist groups, if you know what I mean’.”

At this juncture, our informant gave our correspondent a meaningful look.

“Anyone who’s worked for the State Department for even a week knows he means Liechtenstein. I mean, you know these fucks, they still have their Nazi war criminal monument, they use their banking money to put the kibosh on anything that stinks of socialism from here to Sydney.”

[REDACTED], our top secret source at [REDACTED BOURGEOIS NEWS SOURCE], confirmed that several individuals with “German accents” had been seen going into meetings with journalists who were reporting on “RussiaGate”:

Yeah, #MeToo suddenly became Russian, every protest became Russian, I asked [REDACTED] if she felt ethical about spreading such obviously fake news, and she said ‘they offered me an all-expenses-paid trip to Vaduz for Memorial Day Weekend, what do I care if people who will vote for anyone who’s not a Republican think about some marginal left groups?’

I think it’s disgusting personally, but that’s the society we’ve been living in for some time: corporations own the media, special interests own the politicians, and when Liechtenstein says jump, everyone says ‘how high?’

It’s a shame that so many people who aren’t directly benefiting from Liechteinstein’s hush money are parroting their line, but what can you do?

Asked about the allegation that Black Lives Matter, the #MeToo movement, the Green Party, and significant sections of the Sanders campaign and the DSA (particularly the Boston branch) were all under the control of US ICOR affiliate ROL, [REDACTED] responded “well sure, but there’s no money in telling the truth, is there?”

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Disheartened Communist’s Fighting Spirit Revived by “Through the Fire and the Flames”


İSTANBUL – As HDP campaigning carries on in the shadow of ongoing AKP repression, progressives across Turkey are redoubling their efforts to unite all poor and oppressed in a principled struggle against fascism on all fronts. One ordinarily disheartened communist has had his spirits lifted by British power metal outfit DragonForce’s hit 2006 track “Through the Fire and the Flames”:

“Most days I trend towards hopelessness, despair, and a belief that all my efforts are for naught and the fascists will invariably win,” explained Özgür Ğ in between handing out HDP propaganda to passers-by. “A vote for the HDP is a vote for fraternity and peace!” he shouted towards a curious crowd of onlookers, before turning back to our correspondent:

I would say I think about failure and death… most days. But ever since I heard that song about carrying on through the fire and the flames, it’s been stuck in my head, and I keep thinking: the fire and the flames are like the gunshot that killed Ethem Sarısülük. The carrying on? Well that’s you know… carrying on. In spite of that.

Some young students passing Özgür took some of his propaganda without his having to convince them, taking a swig of water he turned to our correspondent and smiling said: “the young comrades are the best, they are the hope for the future. If you ever think we won’t win, look to the young women with their fierce determination. They will lift up the struggle to heights you have never seen before.”

Some things seem really difficult, like victory in the face of fascist forces who have shown their readiness and willingness to take on the army in a reactionary-on-reactionary civil war. After the July 15th coup attempt, it’s easy to think we are weak and on the sidelines. It’s easy to imagine the red dawn will never come. You would think victory was impossible.

But then you hear Herman Li shredding on his fucking guitar on that “Fire and the Flames” track, all weedly-deedly-weedly-deedly, and it just makes you think: fuck it, communism will win. We will inscribe socialism into the 21st century.

Asked for his assessment of a likely body count from post-election violence, Özgür merely began bellowing Theart’s lyrics at our correspondent, which admittedly sound vaguely Stalingrad-ish if that’s your angle:




At this point, Özgür merrily twirled his own Stalin-esque moustache and bounced further down the street.

However, by time of press, an argument with a belligerent Vatan Partisi uncle had re-convinced Özgür of the inevitability of failure, causing him to lapse back into depression, and could be seen sobbing in an alley, crying “it’s pointless, we’re all going to die!”, at which juncture an HDP friend grabbed him roughly by the shoulder and pantomimed an air guitar motion to bring him to his senses.

To this Özgür responded with an equally enthusiastic air guitar display of his own, and an off-key wailing:


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Overcoming the Whitegeist


“Why Trump? Why now? Why not Bernie?”

Don’t worry, US readers: this will not be yet another thinkpiece about how Donald Trump reflects the latent white supremacy of the settler-colonial Yankee national identity. This will not be yet another thinkpiece about how many of Donald Trump’s supporters are bourgeois. This will not be yet another thinkpiece which repeats that the Trump presidency is the means by which the crisis punishes all of the US for the victory of Clintonite status quo-ism over even the most modest reformism of Sanders.

You know these things already. The fact is, everyone knows these things. Everything under the sun is old and burnt.

Rather, let us dispense momentarily with a simple meditation, in lieu of a hot take. At this point, all but the most out-of-touch critic would agree that Bernie, would in fact have won. But given that the objective conditions are such that Bernie didn’t in fact win, let us not forget how much of the blame lies precisely with political subjects such as Sanders and the Sandernistas for failing to see beyond the Whitegeist.

The Zeitgeist, as all of our readers know, is the spirit (Geist) of the age (Zeit). We are most concerned with the level of development of the masses, their collective consciousness and spirit. It does not suffice to consider oneself a meaningful political subject and not consider the objective reality of the development of the revolutionary masses. But who are the revolutionary masses In the United States? Quite simply, everyone except white people.

At this point, their biases against us confirmed, all the white leftists in the United States have stopped reading. But seriously, folks, nobody is actually preaching that there is no revolutionary potential in the struggles of “white” proletarians. And if they do appear to exist, they’re just Worker’s Spatula psyops.

In fact, just to be safe, assume that everyone on left Twitter discussing such matters is either a Spatula writer or a sockpuppet which is part of a Spatula psyop, depending on whether or not we unironically share the views they espouse or not.

Can we all stop talking about the problem of imaginary leftists condemning labour strikes because of the skin colour of white workers? How often has this actually obstructed your practice, if you’re reading this and actually have any practice (since most of the internet left has neither theory nor practice)?

However, many white leftists in the United States, particularly the Sandernistas and large sections of the DSA, but also some anarchists and Marxist-Leninists, seem to think that chauvinism is found only in explicit statements of condemnation for oppressed nations and identities or movements addressing said oppression. Strasserite chauvinism finds its reflection in an obsession by more honest socialists with saving the soul of white workers, no matter how chauvinist those workers might be.

“Oh so you’re saying all white workers are chauvinists?” Hell yes we are, every single one of them is chauvinist trash, no different to the KKK, and all non-white workers are pure vessels for the revolution, whose only flaw is not kicking white workers out of their unions screaming “beat it, whitey!”

But seriously, the editing process for this piece was inordinately held back by debating how many times we should insert a joke about how we hate all white people* or there are no white workers or whatever. The hyper-sensitivity on this point by white communists (particularly in the US) is so obnoxious and we wonder when they will stop it. We assure you: we have considered the class implications.

We all know Trump voters are not disproportionately the disenfranchised in this country. We all also agree that there should be a unity of struggle between the white proletariat and the oppressed nationalities. The problem is, to build a sincere solidarity after literally centuries of harsh national oppression, which is not merely a scar on historical memory but which creates a real hierarchy in economic reality, we must do so on the terms of the more impoverished oppressed nationalities.

Occupy Wall Street began in 2011. Afro-Americans have been struggling for their most basic democratic rights since before there was a United States. It is not unreasonable to expect that in uniting the two struggles, the one should show due deference to the other.

But what is the response of the white left? To scold others for bringing up the national question, to speak of “One United American Working Class™”, to compare George Washington to Robespierre, and other such thinly-veiled patriotic nonsense, right as the US Empire is weakening for the first time since the end of the Cold War!

It is not only the DSA, who speak of the US as a “nation”, who do this, but even many ostensible Marxist-Leninists! While the Whitegeist in the US may be one step ahead of Occupy Wall Street, the Zeitgeist of the oppressed nations in the US is one step ahead of Black Lives Matter, is in Cooperation Jackson, is speaking about “decolonisation”. We struggle to unite these struggles of course, but the Whitegeist must be brought up to the level of the heroic oppressed peoples in the US, their struggle cannot be buried because the Whitegeist of the white working class (or intellectuals’ idealist conception thereof) is frightened of it!

Our hypocritical white US leftists insist that they support Black Lives Matter, that they “like” Malcolm X, that they name-drop Assata Shakur. Like anarchists, they use their individual lifestyle to cover up the essence of a more general theoretical critique; like social democrats, they assure us that Black America is on their mind, but we can’t divide the working class [vote?] by distracting precious white workers from their own precious white problems with anyone else’s “identitarian” non-white problems; like the liberals who worship Barack Obama, they want Black “allies” who validate their position as good white people and do not make them uncomfortable.

In short, these labour aristocratic settler-colonialist white leftists who have yet to face their own history and social position substitute their own consciousness for that of the revolutionary proletariat. They may be well-intentioned, but their good intentions are only an indication of of how far we can travel with them as individuals. They are no indication of the correctness of their analysis, which entirely substitutes their idealist and subjective conception of the working class for a critical dialectical process of material struggle of all workers and all oppressed.

There is a general tendency in the United States to characterise polemics such as this one, without using precisely this terminology, as “reverse racist”, or “anti-white”. The code-word used is “Third Worldist”. You would think, therefore, that those who demand that liberation of the oppressed be centred in the rhetoric of revolutionaries in the US are either idealists who don’t understand the material conditions of their own country, or foreign leftists who don’t understand that the objective conditions of struggle in the US are so undeveloped as to not be ready for this sort of revolutionary rhetoric.

And indeed, one of the writers who pushed this piece in committee did come from a country with wildly different economic conditions, political history, and culture.


Yes, whatever you want to say about Socialist Alliance, and no Worker’s Spatula writer can pass up the chance to point out that Green Left Weekly, while a fine news source, simply has NOTHING TO SAY ABOUT HEGEL, but from the vantage point (Ollman lol) of Melbourne, it’s frankly startling to see how little the liberation of oppressed peoples means to white leftists in the US. It’s not as if we committed less genocide against the indigenous than the Yanks. If Yanks are under that impression, it’s simply because their settler-colonial society’s population has been bolstered by more immigration than ours.

And while it’s true that in Australia, Aboriginals are a greater portion of the population than the Indigenous nations in the United States, it’s equally true that the Afro-American people, who are subject to similar national oppression, are a much greater percentage of the overall population of the United States than the Aboriginals in Australia. Thus we can see that it is not that the white left are ignoring the oppressed peoples within “their own” borders based on irrelevance, but out of a chauvinism that even other settler-colonial peoples, such as the arch-racist white Australian society, are capable of overcoming on the radical left. This is a clear example of the role subjectivity plays in shaping objectivity. If the white left in the US insists on tailing the Whitegeist, then they will see no objective need to embrace the liberation struggles of the oppressed peoples. If the white left in Australia overcome the Whitegeist, suddenly it becomes completely objectively obvious to them that there is a pressing need to embrace the struggle of the Aboriginals.

In fact, whether or not we had written this screed, things are in motion in the white left, and the Whitegeist itself is developing. Different elements of the white working class in the US will be driven towards fascism whether we intervene or those with a less full analysis intervene with a more vulgar class politics. But to intervene most correctly we hope all interested comrades will grasp the limitations into which they were socialised, struggle to overcome them, and take on the struggle of the oppressed peoples as their own, and by doing so, become themselves a living connection.

Workers and oppressed peoples of the world, unite!

*Although, you know, fuck white people.

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